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Tradition
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"We lived across the street; my father worked at the newspaper," said Moniz. She and Medeiros are among the 13 children of Antone and Mary Medeiros. "We paid $59 for rent. I know because I had to take it to the Magoon laundry."
"We lived on Kawaiahao," said Pinao. "My mother owned seven little houses."
"The Pachecos lived there. He made sausage," said Medeiros. "The DeMellos lived there ... and the Andrades, the Perreiras, the Correas ..."
"Our parents would go into the church; we ran around outside," they remembered.
It was in the 1950s that the small concrete-block chapel was last regularly used for Masses, Moniz said. It was built after World War II; a remnant of the wall of the original 1915 chapel can be seen in the basement kitchen.
The chapel houses more than 30 small statues, some nearly 100 years old, donated by members and which line shelves built for them. The three women have cleansed the images with white wine and washed lace and brocade garments that decorate some statues.
That's what their mothers did before them.
There's an order of march for tomorrow's procession that was also established by the older generations. They call it the "seven dominga," which translates as the seven Sundays. It is observed elsewhere as the seven weeks between Easter and Pentecost, which in the Bible is the day the Holy Spirit descended upon the apostles in the form of tongues of fire.
Families in the Kewalo Holy Ghost Society bid for the honor of taking charge of each dominga each Sunday devotion.
Those who pull the winning numbers also get designated places in the procession. The winner of the "first dominga" carries the statue of the Blessed Virgin Mary, second comes Baby Jesus, and so on, through the "seventh dominga," a crown.
Tricia Pitt, 15, of Kailua -- her mother was a Correa -- will wear the crown tomorrow as queen of the procession.
Alas, there's no written record of the history of the festival. And no one in the younger generations speaks Portuguese. So there are some aspects of the Holy Ghost celebration that are not understood by modern celebrants.
The banner depicting the Holy Spirit as a dove is called the "permasa." That translates as "promise" and apparently indicates that a petitioner has made a vow to fulfill some devotional or charitable obligation. No one can explain why it has become the honor of the society president to carry it.
And then there's "Santo Cristo." It translates as "Holy Christ" and is a favorite name of churches wherever Portuguese people have settled. Portuguese travel Web sites describe a festival in the Azores named for Christ of Miracles, "Senhor Santo Cristo dos Milagres."
But the Santo Cristo statue that is designated for fifth place in the procession tomorrow is of a bearded, caped man. The story goes, said Medeiros, that the saint was found in the forest, missing both legs, and was the source of miracles.
Pinao has heard from three University of Hawaii students from Portugal, excited to learn of the festival, who plan to attend. Perhaps some help is on the way to translate traditions dimmed by time.
One thing that old-timers won't need a translation for is the lunch menu tomorrow.
Society President Bernard Correa, a fourth-generation Portuguese, and Stacy Balanay, both chefs, have prepared a meal featuring vinha d'alhos, garlicky marinated roast beef that was a signature dish of Portuguese housewives. It is a treat only rarely found on a restaurant menu or on the table in a Portuguese home.
It's a memory of the old Kakaako village days that will be relived with gusto tomorrow.